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Police Officer Gift Ideas - In Aceh, young people have to adapt their daily lives to the strict Islamic law. An Aceh syariah policeman guards a checkpoint while passing a Muslim woman in Banda Aceh, Aceh province, Indonesia on October 19, 2013. Fajran Zain still remembers the days when young lovers in Aceh province of Indonesia could sit down.
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Enjoy the sunset together without worrying about the religious police. Located in the western part of Indonesia, this province is the only province in the country where Sharia is officially implemented. The controversial Islamic legal code was first introduced in 2001, when the capital, Jakarta, granted more autonomy to the region in an effort to quell a long-running insurgency.
After the agreement, movies and karaoke were banned and young people faced other restrictions. For example, in late June, the Aceh Ulema Assembly issued a fatwa against PlayerUnknown's Battleground, an online shooting game that is very popular in the province, admitting it promotes bad behavior.
Faisal Ali, vice-chairman of the Aceh Ulema Council, said the game "also insults Islam", without elaborating on the reason behind the claim. In Aceh, it is more difficult to date, or even get to know someone you love. Punishment for perceived criminals who want to date or have sex goes beyond reprimands from parents or simple warnings from authorities.
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Unmarried couples found embracing or simply holding hands could be flogged several times in public. Get an overview of this week's stories, and prepare stories to watch in Asia Pacific. This happened, for example, in January 2019, when two 18-year-old boys were flogged 17 times in front of a mosque in the provincial capital of Banda Aceh after they were caught hugging.
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In March, at least two women were unable to walk after being brutally whipped in public for allegedly having "intimate relations" outside their marriage. Enjoyed this article? Click here to subscribe for full access. Only $5 a month. Alcoholism, extramarital sex, adultery, and homosexuality are also permitted.
Watchdog Human Rights Watch reported in 2017 that more than 500 public floggings had taken place since 2015, when the punishment began as part of a new Islamic penal system. According to Zain, who is 30 years old and works as a political analyst at the Aceh Institute in Banda Aceh, perhaps the worst thing for young people is to be shamed.
The whip was planted in front of the mosque, where a large crowd gathered and took pictures of the man punishing the hooded man with a stick. The pictures then appeared on social networks and in newspapers, embarrassing the young people and their families. International human rights groups have repeatedly condemned the practice, and even Indonesian President Joko "Jokowi" Widodo has repeatedly called for an end to it.
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But in Aceh, where 98 percent of its five million inhabitants are Muslim, support for the implementation of Sharia law is high. Given these circumstances, it's no surprise that Acehnese are "unfamiliar" with dating apps like Tinder, according to Kit Familia, a 28-year-old Acehnese. If two young people want to meet, they should drink non-alcoholic drinks in a crowded place, such as a cafeteria, to avoid problems with the religious police.
The restrictions that Acehnese people face depend on where they live, and are especially harsh for women. In Banda Aceh, the situation has weakened since a new mayor was elected in 2017, according to Zein. Zain said that under previous mayors, women's movement was severely restricted, with a partial curfew imposed in 2015 requiring them to "go home before 11 p.m. to reduce sexual violence."
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The former mayor also ordered places including restaurants, sports centers, internet cafes and tourist spots not to serve women after 11pm, unless they are accompanied by their husbands or other male relatives. In another part of the province, the district of Bariun, the rules introduced in September 2018 prohibit men and women from having dinner together unless they are married or in a relationship, to ensure that women "behave better", according to statements from district officials, in the guardian.
Another draconian ban introduced in north Aceh in 2013 prohibits women from riding motorcycles, except in "emergency" cases. The mayor of Lhokseumawe, the province's second largest city, said the ban was necessary because "women's body curves are more visible" if they travel this way. The latest ban was imposed in July this year, after Islamic organizations and clerics condemned plans for a women's football league in the region, saying women playing football were "haram" under Islamic law.
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However, the younger generation also supports Sharia law. According to Andreas Harsuno, researcher at Human Rights Watch Jakarta and author of Race, Islam and Power: Ethnic and Religious Violence in Post-Suharto Indonesia, many Acehnese youth believe that sharia is "a tradition and will remain." .
Stay away from natural disasters like tsunamis. Enjoyed this article? Click here to subscribe for full access. Only $5 per month. For example, Famelia generally supports Sharia, however, they do not support the warnings issued by the authorities and the pressure to wear women, which can sometimes be embarrassing.
He said, "If you dress like that, you don't love your father" Such an official message has been spread in the past, with posters at a large intersection in the Banda Aceh memorial. if a man other than her husband sees her. One strand of woman's hair, 70,000 Sal will be punished in hell. Familia, although proud to wear hijab as a symbol of faith, asked the authorities for forcing all women to cover themselves.
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According to Sharia law, it is not only women who face persecution: the LGBT community in Aceh has also been targeted in the past few years. In 2017, a same-sex couple was brutalized by a group of guards and given 85 lashes each after they were found guilty of violating the province's Islamic criminal law, sparking criticism inside and outside Indonesia.
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However, it is not only in Aceh that Islamic conservatism is increasing. There is some evidence that this trend is happening across the country, especially after the Christian ex-governor of Jakarta, Basuki Ahok Tjahja, was jailed for two years in 2017 for insulting Islam. Most recently, an Indonesian Buddhist woman was sentenced to 18 months in prison in 2018 for being too loud in a neighborhood mosque.
These events show that hardline religion has grown in other regions, undermining Indonesia's national motto: "Manunggaling Kawula Gusti." In Aceh, efforts to change the way Sharia is implemented are not far away. Last year, the provincial governor tried to move the whips to prisons and out of public view, prompting complaints from Islamic groups who protested outside the office because they believed whips were illegal.
Conservative voices also receive more media publicity than progressive voices, so few are encouraged to actively speak out. According to counseling workers, some people are afraid to share their thoughts. But there are exceptions. An Aceh-based group called the Community Network for Concern for Islamic Law has about 30 members and is trying to change that.
According to Fawad Mardutiullah, an academic on the group's advisory board, the main problem with Sharia punishment is "a misinterpretation of Islam." He openly criticized the government for only caring about people "when they are dating or drinking." Although the group publishes several brochures and holds regular seminars, Mardutila says that it is because some people in Aceh do not pay attention to the problem.
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