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Toy Story Gift Bags - With a subscription, you can give 10 gifts per month. Anyone can read what you post. BANDA ACEH, Indonesia — One night recently, things went wrong at Redinesh Coffee Roastery in this coastal city. Customers, some wearing ripped jeans and trendy glasses, drank local coffee and cigarettes outside as electronic dance music blared from the cafe's speakers.
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But then the Muslim azan rang and a waiter hurriedly took everyone back to the cafe. He turned down the music, closed the doors and closed the windows. It was evening—before the last of the fifth daily prayers—and outdoor social life had to end. Located on the northern tip of the island of Sumatra, Aceh province is the only country in Muslim-majority Indonesia with a relatively secular constitution that has officially introduced Sharia law.
In Aceh, women must dress modestly, alcohol is prohibited, and many crimes, from adultery to homosexuality and selling alcohol, are punishable by public flogging. Aceh (pronounced AH-chay) began experimenting with sharia in 2001 after receiving a special permit from Indonesia's central government aimed at taming separatist sentiment in the ultra-conservative region.
Now Sharia police roam the state, raiding everything from hotel rooms to beaches hunting for immoral activity. In the decade and a half since then, Indonesia as a whole has drifted in a conservative direction, with the once-contradictory Aceh serving as a model for other parts of the country to try to impose their own Sharia-based laws, alarming those affected.
Source: kariskelton.com
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about the country's departure from secularism. "When Aceh passes a law saying it's the highest order of sharia, it encourages others to do the same," said Andy Yentriani, former commissioner of Indonesia's National Commission on Violence Against Women. Basic regulations such as violating the Indonesian constitution.
A recent study found that since 1999, when Jakarta gave significant powers to states and counties to make their own laws, more than 442 Sharia-based laws have been passed across the country. These include regulations on women's clothing, mixing of the sexes and alcohol. But for local officials, the spread of sharia from Aceh is a source of pride, and delegations from regions with a conservative Islamic past regularly visit to see how it is implemented.
They are looking at how we can help create a pious atmosphere," said Syahrizal Abbas, head of Aceh's sharia department, adding that he would advise visiting delegations on how to incorporate sharia teachings into law. Mr. Syahrizal, considered a moderate, said Aceh's version of sharia is softer than the version of sharia often promoted in Saudi Arabia because it welcomes alternative strands of Islamic thought and recognizes the role of women leaders.
In fact, the state capital, Banda Aceh, is currently led by Illiza Sa'aduddin Djamal, the city's first female mayor. Many women's rights activists say they support her candidacy in hopes that she will be a progressive leader. Instead, he proved to be a fervent, hands-on enforcer of Aceh's conservative moral code, ordering nighttime curfews and personally breaking up events deemed anti-Sharia.
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Last February, Ms Illiza wore a black headscarf and took part in the ongoing Indonesian Model Hunt, a beauty pageant, asking cowardly models about the event as news cameras rolled. "Why aren't you wearing a jilbab?" he asked, referring to what the Indonesians call a hijab.
Sharia police packed the competition prizes into a bag and escorted the models out of the building. "Sharia is about what a person wears at the moment," said Ratna Sari, head of the Aceh branch of Solidaritas Perempuan, a women's rights organization, saying she lacked a version of sharia that fights political corruption and promotes good.
supports public service. "Where are the Islamic hospitals?" Sharia was introduced here in 2001, towards the end of Aceh's decades-long struggle for independence from Jakarta. There are traces of war and the impact of the 2004 Indian Ocean tsunami that killed 230,000 people. Today, Aceh is one of Indonesia's poorest provinces, with one in five people believed to live in poverty.
In February, Acehnese will vote to elect new leaders, but none of the mayoral or gubernatorial candidates are willing to challenge the primacy of Sharia law. Irwan Johan, deputy speaker of the Acehnese provincial legislature, said that while the "silent majority" believed the government had gone too far, a real debate on Sharia was impossible.
Source: towipi.com
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They are not brave enough to say anything," he said of those who criticize Sharia. "Talk about religious issues and you can be expelled or seen as a man of no action. Everyone has become a hypocrite." Controversy over the province's Islamic identity erupted in December when Indonesia issued new banknotes featuring a portrait of a female anti-colonial fighter, the provincial representative Cut Meutia, wearing a headscarf, although local historians say Acehnese women of the time usually did not wear headscarves.
“Many people say that she should wear the jilbab according to Sharia, but the historical fact is that she did not,” Irwan said. “There were a lot of discos here when I was in high school,” he said. noted that men and women had to sit separately during the concerts.”
Aceh is currently in its most Islamic state," he said. "It wasn't like that before." Islamist leaders outside the province hope to take things forward here. In late December, Rizieq Shihab, a fervent preacher and leader of the hardline Islamic Defenders Front, a national organization leading the blasphemy case against Jakarta's Christian governor, gave a fiery speech to a crowd in Banda Aceh.
When Islam first came to Indonesia, it came from Aceh, right?" asked the crowd. "TRUE!" roared the crowd. "Aceh is a role model for the entire Indonesian nation," the preacher continued. “This could be the engine of the movement to enforce sharia law in Indonesia.
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